It cometh not with observation--with watching or lying in wait, as for something outwardly imposing and at once revealing itself. luk 17:0. That the substance of its contents was repeated by Jesus … ", 9. Luke 17 Bible Commentary. In c… I have created a PAINT picture file that will help the understanding of this chapter utilizing other passages in the Word of God such as: Ezek 13, … Luke 17:1-10 . Luke 17:1-10 Jesus Tells About Forgiveness and Faith. Please enter your email address associated with your Salem All-Pass account, then click Continue. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. One thing that Jesus has pointed out about the Pharisees (not to mention others) is that they tended to appraise things by appearances. Can you explain the meaning of Luke 17:1-10? COMING OF THE KINGDOM OF GOD AND OF THE SON OF MAN. UK Apologetics Reply: Okay, let us look at this. 32 # Gen. 19:26 Remember Lot’s wife. (See Matthew 18:6 Matthew 18:7 ).. Paying attention to a few details will help us appreciate Luther’s insight into Luke’s unique story. 17 Jesus asked, 'Were not all ten cleansed? 31-33. to take it away . Since these providers may collect personal data like your IP address we allow you to block them here. 13. they lifted up--their common misery drawing these poor outcasts together ( 2 Kings 7:3 ), nay, making them forget the fierce national antipathy of Jew and Samaritan [TRENCH]. Commentary on Luke 17:11-19 View Bible Text . Luke 5:17-26. (Compare Job 22:2 Job 22:3 , Romans 11:35 .). © Copyright - Enduring Word       |      . 1:11-12. 11-13. through the midst of Samaria and Galilee--probably on the confines of both. Thus too would the Samaritan be taught that "salvation is of the Jews" ( John 4:22 ). 1. Luke 17. We'll send you an email with steps on how to reset your password. = συμφέρει in Matthew 18:6 .— λίθος μυλικός, a millstone, not a great millstone, one driven by an ass ( μύλος ὀνικὸς, T.R. . "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity. 20-25. when, &c.--To meet the erroneous views not only of the Pharisees, but of the disciples themselves, our Lord addresses both, announcing the coming of the kingdom under different aspects. Chapter 17. “That simply meant that a thing would happen when the necessary conditions were fulfilled.” (Barclay) “Where that which is ripe for judgment is present, there also will the judgment take place.” (Geldenhuys). (Luke 17:11-19, NIV) Though it is no doubt based on an actual event, it is also a kind of enacted parable. The appropriate … Continue reading "Commentary on Luke 17… 19 Then he said to him, 'Rise and go; your faith has made you well.'" 15 Finding himself cured, one of them turned back praising God at the top of his voice. The parallel account in Mark 2 tells us that there were not just Pharisees and teachers of the law present, but also a large crowd of people who had gathered to hear Jesus teach the Word of God (Mark 2:2). Biblical Commentary (Bible study) Luke 17:11-19 EXEGESIS: LUKE 17:11-19. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. “Verse 36 is not in the best Greek manuscripts…and is an addition to the biblical text. The disciples felt overwhelmed by Jesus’ teaching in Luke 17:1-4. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. In the next paragraph (Luke 17:22-37), Jesus explained that the external, visible "signs" so desired by the Pharisees were to be seen, not during the forthcoming church phase of the kingdom of God, but at the Second Advent. 14. show yourselves--as cleansed persons. Master! 14 When he saw them he said, 'Go and show yourselves to the priests.' Click to enable/disable Google reCaptcha. And He said that if their brother sinned, they were to rebuke him and if he repented they were to forgive him, no matter how often the cycle was repeated. Bible > Bible Commentary; Wesley’s Explanatory Notes; Luke; Luke 17; John Wesley’s Explanatory Notes << Luke 16 | Luke 17 | Luke 18 >> (Read all of Luke 17) Verse 2 [2] It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. • Both Naaman and the Samaritan leper were foreigners who sought healing from Luke 18:1-8 The Parable of the Persistent Widow. The story of the grateful Samaritan offers us another image of who and what matters to Jesus and should, therefore, matter to us. that is, the whole of them--an example (by the way) of Christ's omniscience [BENGEL]. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman. ; Luke 17:36 Some manuscripts include here words similar … Luke 16:17. 18. this stranger--"this alien" (literally, "of another race"). This passage is often used to prove that Jesus claimed to be God. I trow not--or, as we say, when much more is meant, "I should think not. (Luke 17:23-24) Jesus’ Coming Will Be Delayed By Rejection (Luke 17:25) i. 4. seven times--not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. 17 Jesus asked, 'Were not all ten cleansed? Some Sayings of Jesus. It was designed to withdraw the attention of "His disciples" from the glare in which His foregoing words had invested the approaching establishment of His kingdom. Luke chapter 17 KJV (King James Version) 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!. Note.--These recorded events of Old Testament history--denied or explained away nowadays by not a few--are referred to here as facts. Proud member One will be taken and the other left: Because this will happen during the normal course of life (while one sleeps in bed, while another is grinding grain, and while another works in the field), the emphasis is on readiness. . go not, &c.--a warning to all so-called expositors of prophecy and their followers, who cry, Lo there and see here, every time that war breaks out or revolutions occur. Wheresoever, &c.--"As birds of prey scent out the carrion, so wherever is found a mass of incurable moral and spiritual corruption, there will be seen alighting the ministers of divine judgment," a proverbial saying terrifically verified at the destruction of Jerusalem, and many times since, though its most tremendous illustration will be at the world's final day. Where are the other nine? (See Matthew 18:6 Matthew 18:7 ). Luke 17 1, 2. The Lord speaks here of His coming and manifestation in a prophetically indefinite manner, and in these preparatory words blends into one the distinctive epochs [STIER]. Click to enable/disable essential site cookies. one of the days of the Son of man--Himself again among them but for one day; as we say when all seems to be going wrong and the one person who could keep them right is removed [NEANDER in STIER, &c.]. realized before the destruction of Jerusalem, when the Christians found themselves forced by their Lord's directions ( Luke 21:21 ) at once and for ever away from their old associates; but most of all when the second coming of Christ shall burst upon a heedless world.